
As i described earlier, the day started with me gathering my half torn food stack, and walking sadly to Midreshet Sde Boker to refill my bottles. The way goes through Zin river – the third largest seasonal stream in Israel (the Arava being the second and Paran the first). At a night camp, just by the Midrasha itself, i met an ex-shvilist (that was his definition, for he hiked the INT last year. He came to that place the night before – just to bring up memories) and he invited me for late breakfast ,and gave me some tips for the rest of the journey.The most important one was for Arad region – in this region there are many Bedouin people, and he warned me that they steal whatever they can while you’re asleep (he told me a story about six guys who went to sleep in Tamar fort, and when they woke up they discovered that three of the backpack were missing, as well as two pair of shoes. I have no idea how true this story might be – but there are not many way more miserable to end your hike then to wake up and find you have nothing but a sleeping bag in the middle of the desert….) In order to put his warning in perspective, I should note that i met several bedouin along the way, and they were all nice people. On the other hand, his warning did such a strong impression on me, that i never gave them a chance to grab my things. He gave me a lift to the Midrasha (http://www.boker.org.il/english/) and then another lift down to the stream – to the same place where I met him.
Then, I climbed the stream bank opposite to the one one which the Midrasha is placed (it’s a green-marked trail, but it has no special name of it’s own). It is a steep climb, and as soon as i arrived on the top, i saw a bedouin tent placed in front of me, and a woman called me in. well – by the time i got there it was was almost 12:00, so i figured i might as well sit in the tent and enjoy her hospitality. And I must give the credit where it’s due – they are great hosts.

As I came close to the tent the woman called me in (“tfad’al, tfad’al!” – come in in Arabic). she has a fire pit in the tent, and she immidiately put a tea pot in the fire, and then took out some dough and a metal plate, on which she baked me Pitta bread. Then she took out a small jug, and poured out some goat sheese she made herself. I sat there for an hour, eating and chatting with he – her hebrew is not so good, and my arabic is practically non-existent, and still we manage to communicate – using hebrew, arabic and english words in the same sentence, and completing it with lots of hands movements….. So the woman’s name is Magdalena, and she has two adoreable daughters (They get to have the cheese only once a week. it’s reserved for guests) – and if you happen to be nearby, i would definitely recommend you’d stop by her tent…

After I left her tent i put into words the moto which i tried to live by while on the INT (actually i lived by it long before i put it in words) – כשמשהו אומר לך ‘תפדל’ – אתה מתפדל. The translation of this one is the headline, though the translation is not as graceful as the original sentence…

Anyway, i continue walking on the green unnamed trail, till i reach the Akev spring (which i visited the day before). From the spring i climbed Hod Akev, where you have spactacular view of the Zin wadi. (literal translation of Akev is heel. A hod is point. combine the two and you’ve got ‘ the tip of the heel’ – a name which suits that place very well).



The trail then climb down into the wadi itself, and keeps in it untill it connct to Madur (seasonal) stream – where another night camp is located.







































The day started with a tour of the ancient city of Moa. The Nabateans ruled this land about 2000 years ago (third-first century B.C., if i’m not mistaken). They were nomadic people, and they knew the secrets of the desert – how and where one could find water. They were merchants and thieves, raiding and killing all those who didn’t pay for the right of passage through the land. their kngdom reached it’s peak by the time the Hasmonean built their kingdom in Israel, and in this period they started to settle down, building cities (such as Ovdat, Mamshit and Petra, to name a few) . Eventually those cities would be their downfall – as long as they didn’t have them, no rulling power could have overcome them in the desert, but once stationary targets were placed in the scene, the roman army captured and destroyed them one by one – for the roman didn’t like the idea of other people taxing the merchants.














unlike most of the trail, the path between Neot Smadar and Zihor junction is a streight line – regardless of the topography, which is not flat as you might think by a first glance in the map. There are many low hills and shallow streams along the way – causing you to constantly climb up and down along the path. I reached the end of this road by 11 a.m., and it took me another half an hour to find the water i buried before I started the trail…. but the water (and food) was there, and so i was able to carry on.















